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Daily Devotion ·

A Shoot from the Stump

Jeremiah 23:5–6 · Thursday, October 29, 2026
Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The LORD is our righteousness.’ (Jeremiah 23:5–6, ESV)

Zedekiah, the last king of Jerusalem, was given a name that meant the LORD is my righteousness. He held the throne eleven years, until the Babylonians caught him fleeing, killed his sons in front of him, put out his eyes, and led him in chains to Babylon (2 Kings 25:7). The name went dark with him.

The throne promised never to end was a stump in a burned field. Jeremiah, who watched the axe come down, is handed this: I will raise up for David a righteous Branch (Jeremiah 23:5).

Branch is a small, green, stubborn word. Cut certain trees to the ground and they do not die — they throw up a shoot from the old root. Foresters call it coppice. The dynasty was not cleared away. It was coppiced.

Zedekiah's name and the Branch's are built from the same Hebrew word for righteousness, tsedeq. Zedekiah's claimed it as his own: the LORD is my righteousness. The Branch's hands it to the whole people: ‘The LORD is our righteousness’ (Jeremiah 23:6).

My had become our.

Zedekiah wore the claim; no king could make it true. Neither can we. We keep a record of our own — the work, the children, the decency we are sure of — and would lose our eyes before letting it go.

Centuries on, a son of David made it true: God made him to be sin who knew no sin, so that in him we might become the righteousness of God (2 Corinthians 5:21). He did not only execute justice — he stood where the unjust should have stood. That same King will set the land right; that half is still waiting.

Jeremiah says the name again, over the people themselves (Jeremiah 33:16). When the accuser is right about us — and he often is — the heart’s one defense is Christ’s righteousness credited to us.1 Credited is not pretence: it is ours, because we are really his.2

God grew his King out of the wreck and gave that King’s name to the people who had earned the axe. Where there should have been ash, a green shoot — and, hidden inside the King’s name, our own.

Let Us Pray

O Lord, raise up (we pray thee) thy power, and come among us, and with great might succour us; that whereas, through our sins and wickedness, we are sore let and hindered in running the race that is set before us, thy bountiful grace and mercy may speedily help and deliver us; through the satisfaction of thy Son our Lord, to whom with thee and the Holy Ghost be honour and glory, world without end. Amen.

The Book of Common Prayer (1662), the Collect for the Fourth Sunday in Advent
Sources & references
  1. The image of righteousness as armor against the accuser is Timothy Keller’s, from his sermon “The Breastplate of Righteousness” (Gospel in Life). ↩
  2. Heidelberg Catechism (1563), Q&A 60; the collect, Book of Common Prayer (1662), Fourth Sunday in Advent. ↩
  3. “God, without any merit of mine, but only of mere grace, grants and imputes to me the…” — The Heidelberg Catechism (1563), Q&A 60